Science and Religion
Dr. Lawrence M. Principe is Drew Professor of the Humanities at Johns Hopkins University. Professor Principe earned a B.S. in Chemistry and a B.A. in Liberal Studies from the University of Delaware. He also holds two doctorates: a Ph.D. in Organic Chemistry from Indiana University, Bloomington, and a Ph.D. in the History of Science from Johns Hopkins University. In 1999, the Carnegie Foundation chose Professor Principe as the Maryland Professor of the Year, and in 1998 he received the Templeton Foundation's award for courses dealing with science and religion. Johns Hopkins has repeatedly recognized Professor Principe's teaching achievements. He has won its Distinguished Faculty Award, the Excellence in Teaching Award, and the George Owen Teaching Award. In 2004, Professor Principe was awarded the first Francis Bacon Prize by the California Institute of Technology, awarded to an outstanding scholar whose work has had substantial impact on the history of science, the history of technology, or historically-engaged philosophy of science. Professor Principe has published numerous papers and is the author or coauthor of three books, including The Aspiring Adept: Robert Boyle and His Alchemical Quest.
01: Science and Religion
In this introductory lecture, we define the basic terms of the course, its content, methodology, and focus. This course deals with the interactions of Christianity with science in the Western world over a long time span. We look closely at the words science and religion to prepare for consistent discussions in subsequent lectures. We look at models for the interactions of science and religion, critique them, and provide pointers for engaging with the balance of the course.
02: The Warfare Thesis
We examine one form of historical relationship between science and religion—the warfare or conflict thesis. Advanced in the late 19th century by John William Draper and Andrew Dickson White, it has continued strong in popular thought to the present day. We create a catalogue of methodological errors and fallacies for all readers of history to guard against.
03: Faith and Reason—Scripture and Nature
In this lecture, we confront some basic concepts in the science-religion question: What are legitimate means of acquiring sure knowledge, and where can we can obtain such knowledge? We examine approaches to means and sources in the Christian tradition, in St. Augustine's 5th-century writings, and more recently in the important 1998 papal encyclical Fides et ratio.
04: God and Nature—Miracles and Demons
This lecture approaches the nature of causation and our ability to identify it accurately. A crucial point of contact between science and religion is the question of the extent of God's involvement: naturalistic explanations versus divine intervention. Views of the state of the spiritual world influence and form one's views toward the natural world and science.
05: Church, Copernicus, and Galileo
We look at the "Galileo affair." Far from being a simple case of science versus religion, however, it is extremely complex and brings up a host of important philosophical, scientific, and other issues that must be understood in context.
06: Galileo’s Trial
This lecture examines the latter phase of the Galileo affair, presents explanations of the events, and looks at how these events have been used, abused, and re-examined to the present day. Of particular importance are the arguments made on both sides about the relative intellectual roles of science and faith and the levels of certainty we can have about each.
07: God the Watchmaker
The 17th-century idea of a mechanical universe functioning like a great clockwork implied creative actions of a divine mechanist but simultaneously distanced him from creation. Natural philosophers had to deal with deep-seated fears over the new growth of irreligion, and atheism provided a new context. This lecture surveys some of the means used to address this idea by Robert Boyle, Isaac Newton, and others.
08: Natural Theology and Arguments from Design
Some authors have used the natural world to argue for the existence of the deity. This lecture examines the emergence and content of natural theology. Recently, intelligent design has appeared as a further step in the track of natural theology. This lecture looks at historical features of both approaches and their limitations.
09: Geology, Cosmology, and Biblical Chronology
How old is the Earth and the universe? This lecture looks at attempts to date the Earth, the hints that it is vastly older than the Bible implies, and the responses from religious figures to this dating. Historical "battle lines" between rival interpretations of both the Earth's and the universe's ages and origins do not map out on simple religion/science lines but, instead, reveal a more complex picture rooted largely in social and professional differences.
10: Darwin and Responses to Evolution
Like Galileo, Charles Darwin occupies a central position in discussions of science and religion. This lecture looks at Darwin's theory of evolution and its complex reception in context. Darwin's natural selection and common ancestry ideas provoked a range of responses from religious and scientific figures.
11: Fundamentalism and Creationism
Despite acceptance of evolutionary ideas by naturalists and prominent theologians in 1900, those ideas have also marked the 20th century with strongest-ever science-religion conflict. This lecture looks at the 1925 Scopes Trial, a high point in the fundamentalist crusade against evolution, and the invention of creation science and flood geology. There's an analysis of the background and social foundations of American fundamentalism, a force that still plays an adversarial role with modern science.
12: Past, Present, and Future
In this concluding lecture, we survey the course and place our own times in historical context. No single description can aptly describe the complexity of science/religion interactions in Christianity over time. Most current clashes occur between extremists—religious and scientific fundamentalists. A historical perspective is the best way to transcend and defuse such clashes.